If Archbishop Carlo Maria Vigano had not shaken up Church and state enough with his Open Letter to President Trump, highlighting the workings of the the Dark State in Church and (Christian) society, he has sent an explosive condemnation of the Second Vatican Council into the political and religious arena.
What he has done, in my view, is that more than fifty years after the Council he has been forced to admit Archbishop Marcel Lefebvre was right in his criticisms. He has fallen into line with what many Traditional Catholics have claimed all this time. It is a massive breakthrough for the Resistance to the ongoing attempts within to destroy the One True and Apostolic Church of Jesus Christ. Here is the text of the archbishop’s essay as it appeared on Life Site News:
“From Vatican II onwards, a parallel church was built…”
VIGANÒ on REVOLUTION in the CHURCH:
by + Carlo Maria Viganò
I read with great interest the essay of His Excellency Athanasius Schneider published on LifeSiteNews on June 1, subsequently translated into Italian by Chiesa e post concilio, entitled There is no divine positive will or natural right to the diversity of religions. His Excellency’s study summarizes, with the clarity that distinguishes the words of those who speak according to Christ, the objections against the presumed legitimacy of the exercise of religious freedom that the Second Vatican Council theorized, contradicting the testimony of Sacred Scripture and the voice of Tradition, as well as the Catholic Magisterium which is the faithful guardian of both.
Viganò Warns Trump of Baphomet Inscription: Solve et Coagula and Infiltration of Deep Church
Dr Taylor Marshall
What did Archbishop Carlo Maria Viganò mean when he warned President Donald Trump with the obscure Latin phrase: Solve et Coagula – which is the tattoo printed on the two forearms of the Free-masonic Sabbatic Goat? (See previous post)
It’s also tattooed on the wrist of Harry Potter author J K Rowling. What does it mean for the Harry Potter series that Rowling may dabble in the Occult?
Dr. Marshall explains what “Solve et Coagula” means and why occultists and magicians use the term. It’s a profound yet subtle warning by a Catholic Archbishop to the American President.
Archbishop Viganò, the former Papal Nuncio to Washington DC, published an open letter to President Donald Trump claiming that pandemic misinformation and unrest in the cities are signs of a Deep State and a Deep Church inspired by forces of darkness.
Dr. Taylor Marshall reads the letter of Archbishop Vigano and provides commentary based on his last several videos regarding President Trump and our current situation. He also relates it to his research found his book Infiltration about the “Deep Church” being infiltrated by secret societies and political entities.
Right from the beginning I had severe reservations about the measures Australia was adopting to deal with the Corona virus. Most governments have adopted the same measures. As time passed, I became increasingly apprehensive about two aspects of the government’s actions.
First, Australia ran the risk of applying measures that would turn out to be much worse than the virus itself. The effects – social and economic collapse with the harm they would produce – would not be short but long term.
Second, it became obvious that the complete shutdown of society was a form of social and political control that could be exploited. There have been no objections from the left who let us know when things are not going their way. Indeed, such widespread control is the aim of all Marxist groups.
A group of high ranking Catholic clergy together with laypeople of similar rank have produced a video which verbalises my growing feelings about the present circumstances.
Assoc. Professor Jason Morgan reviews Dr Edward Feser’s latest book, Aristotle’s Revenge: The Metaphysical Foundations of Physical and Biological Science, on the Imaginative Conservative website. Dr Feser is an expert on Aristotelian/Thomist philosophy who writes with enviable clarity about challenging philosophical concepts and issues. I can recommend Feser’s Aquinas: A Beginner’s Guide for those who have long stared at the name St Thomas Aquinas with the thought, ‘I must read what he thinks some day’, but is put off by an assumed complexity of thought. This is the book for that person. It might serve as an introduction to Feser’s latest book that attempts (with apparent success) to demonstrate what the materialists deny.
Philosophy departments are struggling in the West these days. Philosophy majors at most universities are as rare as a hen’s teeth, and students overall—like the adult population as a whole—remain almost perfectly ignorant of even the rudiments of intellectual history or any branch of philosophical inquiry. From the pre-Socratics to the Vienna School and everyone in-between, Leibniz to Plato to Kant, philosophy is a foreign country to all but a hardy few who still visit the shelves in the 100s of the Dewey Decimal System.
Critics have well acquainted us with Dickens the sentimentalist—lover of the oppressed, defender of childhood innocence, decrier of England’s industrial sweatshops. But seldom have they given readers a glimpse of the Dickens with whom Myron Magnet deals in his study of Britain’s preeminent fictionist, the Dickens who had an “almost fanatical devotion to the Metropolitan Police,” who reproved his government’s failure to punish sufficiently the hardened violators of its laws, supported Governor Eyre’s notoriously violent quelling of the 1864 Negro uprising in Jamaica, and called the proverbial noble savage and annoying “superstition” that “ought to be civilized off the face of the earth.” In short, critics have said far too little about the philosophical traditionalist reconsidered in Dickens and the Social Order.
Yes, Dickens was a reformer, a radical one at that, but his reforming spirit, as Dr. Magnet carefully reveals, was checked by the intrinsic conservatism by no means shared by his present-day enthusiasts, who, for the sake of validating generally liberal aims and assumptions, prefer to focus on the sanguine aspects of his achievement. True, Dickens may have been qualitatively liberal, at least by the standards of nineteenth-century English liberalism. But he was neither a liberal per se nor a conservative liberal of any sort. He was, to make an important semantic distinction, a liberal conservative.
Australians do love Australia day. It turns out we do want to celebrate Australia day on the 26th of January because Australians love being free! Australia day is a chance for us to come together and celebrate. Leave a comment below about why you love Australia Day. See the video HERE.
My 2018 ended with a hate storm, in response to my appointment as chair of the government’s Building Better, Building Beautiful Commission. But the new year brings a lull, and I hope and pray that the Grand Inquisitor enthroned by social media will find another target.
The 27th is my 75th birthday, and as it happens the last Wednesday meet of foxhounds for the season. We host the meet and celebrate with our neighbours. Despite my wife Sophie’s protests, I maintain my resolve to give up hunting at 75, counting again the broken bones, sprains and muscular disorders acquired over 35 years in the saddle, or, rather, out of it. On my last hunt, I am glad to say, I stay in the saddle all day.
MEMOIRS, AUTOBIOGRAPHIES, and personal reflections had never much enticed me until I picked up a book that was lying around at my parents’ house. My mother was an incorrigible reader and always had a book on the coffee table beside her lounge chair. The book was Over the Top with Jim by Murdoch journalist Hugh Lunn. I turned it over and read on the back cover: ‘hilarious,’ ‘don’t read it on public transport,’ ‘a classic in childhood memoir.’ I asked Mum what she thought of it. She gave a shrug and said it was all right. No great vote there, I thought. I was going to put it down but absently flicked through the first chapter. The memoir was about growing up in a less than devout Catholic family. I borrowed the book and began reading. Soon I was hooked. It was true that Lunn’s book was funny – hilarious in parts – but that was not what held my attention. I was on the same track as Lunn’s experiences. More than that: I was riding beside him looking around at a familiar social environment as he told his story. It was an experience in reading that I had rarely had. As amusing as his often facetious account of his childhood was, it was his unwitting social history of the ‘long fifties’ (1945-1962) that gripped me.
Lunn grew up in the suburb of Annerley, just outside of Brisbane city centre. Other than a different suburb in a different capital city and a few years difference in age (he is five years older), my story would be roughly the same. We both grew up in Catholic families which meant our social environment and social prescriptions were fixed at least until the end of school. I think Lunn’s book has been appealing because any Catholic kid of the fifties would at once recognise his experiences and be amused regardless of whether he had kept the faith or abandoned it or was determined to rubbish it to the grave. Kids who weren’t Catholic would recognise what many of us got up to during that time, but would also be intrigued by a glimpse into the mysterious ways of the Catholic Church and its institutions, many of them thinking Lunn had abundantly confirmed their suspicions about its weirdness.
There will be many Christmas greetings from public figures before most of us have flaked after too much Christmas cheer. I don’t think anyone will do better than Daisy Cousens on the true meaning of Christmas. Highly recommended youtube channel. See the video HERE.