Michael Voris of Church Militant does not mince words. He reminds me of those Franciscan friars who went around parishes giving missions. They were the fire and brimstone preachers of fifty years ago.
In video his ‘Confronting Toxic Femininity‘, Voris focuses on the difference between men and women and their response to moral and social issues. Men, he says, have the inclination to assess the truth of the issue; women have the inclination to let their feelings rather than cool objective assessment govern their first reaction. Compassion and sympathy are the best qualities of the female. But, says, Voris, when women let just their feelings determine their reaction to social issues, they degenerate into toxic femininity where truth is abandoned.
I must give a trigger warning about the verbal aggression that will disturb some in the watching. Watch it at your own risk.
George Weigel of DC’s Ethics and Public Policy has said in First Things what many of us believe: Australian Justice is in the Dock. To make his point, he provides a timeline of what Cardinal Pell was subjected to from 2013 to the present. He concludes:
In the wake of last month’s incomprehensible and (as measured by Judge Weinberg’s dissent) dangerous rejection of Cardinal Pell’s appeal, Catholic voices were heard expressing (or demanding) respect for the justice system in Australia. Perhaps the Vatican press spokesman must say such things for diplomatic purposes, although the reason why diplomatic concerns trump truth and justice in the Holy See Press Office is unclear. But as this chronology indicates, there is no reason to respect a process that reeks of system failure at every point, from the dubious and perhaps corrupt police investigation through the committal hearing, the two trials, and the appeal. There are guilty parties here. But Cardinal George Pell is not one of them.
As this scandalous process approaches the High Court of Australia, friends of Australia, both Down Under and throughout the world, must send a simple message, repeatedly: George Pell is an innocent man who was falsely accused and has been unjustly convicted of crimes he did not commit. It is not George Pell who is in the dock, now, but the administration of justice in Australia. And the only way to restore justice is for Cardinal Pell to be vindicated by the highest court in the land.
Those who cannot bring themselves to say that, in Australia or elsewhere, necessarily share in the ignominy that Australian criminal justice has, thus far, brought upon itself.
I have completed a six-month update of TONY ABBOTT AND THE TIMES OF REVOLUTION.
In addition to the review received (see recent blog), I had feedback that the book was unnecessarily long.
I have removed all text not directly related to the book’s three intertwined themes: the character of former Prime Minister Tony Abbott as displayed in his fearless no-holds battle with the far-left radicals at Sydney University (1976-1980); what it means to be a philosophical conservative in a leftist world; and the author’s critique of the student rebellion and the radicalism driving it. The author lived through the tumultuous years of the 1960s and 1970s revolution.
TONY ABBOTT AND THE TIMES OF REVOLUTION is as much about the author as about Tony Abbott.
Most of those supporting Cardinal Pell and condemning the guilty verdict have focused on the problems of evidence. Just as worrying as the failure of Victoria’s legal system which is supposedly based on the application of reason to the concrete evidence, is the mob mentality of those wildly rejoicing over the Cardinal’s dramatic demise. That rejoicing was a sign of civilisational decay. Barnes:
‘Reaction to the … case against Cardinal George Pell was characterised by frightening ignorance on the part of many about how our legal system works, an awful sense of triumphalism on the part of some media who have pursued Cardinal Pell for some years, and above all the spectacle of a lynch mob literally screaming at the guilty man out the front of Melbourne’s County Court.
It is an ironic coincidence that I came across a Cath News report about four Catholic girls’ schools in Brisbane dumping traditional language to adopt inclusive language in religious matters directly after posting my review of INFILTRATION: THE PLOT TO DESTROY THE CATHOLIC CHURCH FROM WITHIN.
The great big thicked-soled jackboots of cultural Marxism have clearly stomped their way into Catholic education.
The schools reportedly dumping traditional Church language and adopting ‘inclusive’ language are All Hallows’ School Brisbane, Loreto College Coorparoo, St Rita’s College Clayfield and Stuartholme School Toowong. These are the smartest Catholic schools that parents can send their daughters to. The privilege would cost them buckets of money.
INFILTRATION: THE PLOT TO DESTROY THE CHURCH FROM WITHIN Taylor R Marshall Crisis Publications An imprint of Sophia Institute Press Manchester, New Hampshire Pub. 31 May 2019
Dr Taylor Marshall’s bookInfiltration: The Plot to Destroy the Church from within aims to uncover the forces within the Catholic Church seeking its destruction. The destruction aimed for, though, is not obliteration. The Catholic Church is far too important as a moral and political power to obliterate. The destruction is in the form of a fundamental or ontological change, the change from one substance to its opposite, the change from the Church of Jesus Christ to the church of Lucifer, the Angel of Light and the Prince of Darkness. It is crucial to understand that the forces of Lucifer are people and ideas. Some agents are conscious and purposeful in their subversion. Others, naive or self-deceived or easily led, drive those ideas. If I were to name the outstanding feature of Dr Marshall’s book, I would say it’s the revelation of those people of influence, many of good will, who unwittingly or blindly clear the way for those intent on destroying the Church as it is and ever has been.
On ‘My Books‘ page I have posted a short synopsis of the first book in the Winterbine Tetralogy. I am more than halfway through the writing and am confident of a release date in December 2019.
IN TIMES OF DISTRESS Book One of the Winterbine Tetralogy. Fr Jos van Engelen, a Dutch missionary priest stationed in New Guinea, is recalled to Holland in March 1940 to help the Superior-General in combating suspected subversion within the order. At the German invasion of Holland, he is drawn into dangerous covert operations against the Nazis which results in the execution of close collaborators. While in Amsterdam, he saves a young woman and her baby from being crushed in a stampede. It’s the start of a relationship with the young woman and a deadly tussle with her occultist husband. At the same time, he enters into a running conflict with the same subversive elements within his order. The conflict comes to a head during the Second Vatican Council, the result of which is his expulsion to Binawarra, a small country town in Australia. In a parallel plot, Anneke van Engelen, the priest’s niece, goes astray during the student radicalism of the 1960s with disastrous consequences. Fr van Engelen and Anneke van Engelen feature in THE CASTLE OF HEAVENLY BLISS, book three of the Winterbine tetralogy.
The ‘Goddess’, neo-paganism, the occult and Gnosticism are introduced as the themes of the Winterbine series. The ideological conflicts of the 1960s and 1970s form the background. Publication December 2019 More information HERE.
This was a talk I gave on the occasion of the 800th anniversary of Magna Carta.
Edmund Burke devoted the eighth chapter in his Abridgment of English History, to King John’s reign. He records that it was near the end of John’s reign that the barons forced him to place the royal seal on the provisions and undertakings that form the document called Magna Carta, Latin for Great Charter. The Abridgment of English History is a little known and almost entirely disregarded work of Burke’s. He began it in 1757 as a commission from publisher Robert Dodsley. It was one of the projects taken up when he abandoned the law to devote himself to a literary career. He never completed the planned series of books. Indeed, chapter eight is the final full chapter. The eight chapters plus a fragment of chapter nine, ‘An Essay Towards An History Of The Laws Of England’, appeared after his death.
The reader has to take seriously Burke’s title to his work on English history because a distinct purpose is revealed in the process of abridgment. Through the sometimes sparse historical details, the reader finds a concentration on the effect of the different settled arrangements (like custom and tradition) on the development of the law governing the English people. The contrast, though nowhere near as explicit as in his later writings, is between law as developed out of the concrete circumstances of a people being a people and law as the product of abstract speculation. The fragment of chapter nine confirms this analysis.
The Australian ran an article on 16 February headed ‘New book on sex lives of Vatican priests suggests 80 per cent are gay.’ The book In the Closet of the Vatican by homosexual Frederic Martel is ‘based on 1500 interviews with cardinals, clerics and even papal Swiss guards.’ It alleges further that one of the most outspoken prelates against ‘same-sex marriage’ ‘secretly frequented male prostitutes.’ All very sensational.
The article provoked the usual simple-minded, ignorant, anti-Catholic bigotry in the comment section as well as the usual reaction by many Catholics that the anti-Catholic media were at it again. They were, indeed, but they were close to the truth this time. I submitted the following comment:
The Australian media appear way behind the international conversation (especially in the US) over the incidence of homosexuality among the clergy and what it means. Some traditional Catholic groups, like Church Militant, are hammering the hierarchy unmercifully not only over clerical sexual abuse and the cover-up by many bishops, but about the behaviour of some well-known prelates.
Google Cardinal McCarrick and one will find a sensational story of scandal. Cardinal McCarrick is on the point of being laicized – defrocked. There has been a 180 degree turnaround by some traditional Catholics (like me) in their attitude to clerical sexual abuse. They thought it was just a beat-up by an anti-Catholic press. No, we have discovered that the story goes far deeper – and into the past. The huge increase of homosexuals in the priesthood after 1960 was no coincidence. Nor was it a coincidence that the rate of the abuse of male teenagers rose relative to that increase. The figures are there.
The Australian did not print my comment – as I expected. Even Australia’s most reliable newspaper quakes before the power of the far-left homosexual activists.